Staff
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The LaSalette Cross
The children to whom Mary appeared at La Salette, France, on September 19, 1846, described the crucifix on Mary's breast as more radiant than anything else in the apparition.
A hammer hung on one side and pliers on the other. Although Mary did not explain the significance of these implements, it is thought that the hammer represents sin, which nailed Jesus to the Cross. Just as the pliers removed the nails, penance and prayer help us reconcile the world to God.
Around the world, the La Salette Cross has become the characteristic symbol of Mary's message to be reconciled to God.
Grounds
LaSalette Shrine is located on the shores of Lake Mascoma, on Route 4A in Enfield, New Hampshire. 
The shakers (cf The Miracle of Enfield) called this patch of heaven "Chosen Vale". Mascoma's blue waters mirror the birch, pine, and maple that populate the surrounding hills and mountains and give this valley a unique beauty the year 'round.
It is no surprise that the spirit jumps into prayer once arrived.
LA SALETTE SHRINE
RT. 4A, ENFIELD, NEW HAMPSHIRE
E-MAIL LA SALETTE SHRINE ~ 603.632.7087
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Our Mission ~ History ~ La Salette Cross ~ Chapel
Grounds ~ Gift Shop ~ Cafeteria
Our Mission
The Shrine of Our Lady of LaSalette, a seasonal shrine in Enfield, NH, 
gives active witness to the mandate of Mary at LaSalette to respond to the spiritual needs of the pilgrim People of God.
Goals
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The Eucharist is celebrated regularly in a spirit of reconciliation and hospitality
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The Sacrament of Reconciliation is offered to all pilgrims upon request.
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The Shrine grounds provide a safe and contemplative environment of peace and prayer.
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The Shrine is open to a variety of ministerial activities that support both traditional and contemporary life in the Church.
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Chapel
The Shrine chapel has a character that fits the setting: its rustic simplicity mirrors the simple and quiet beauty of the surrounding countryside and Lake Mascoma.
Wagon wheel lighting reminds all pilgrims that the life journey they are on is slow and steady and that God is calling us forward.
The old wooden pews provide just enough comfort to prevent our minds from wandering but not enough to distract us from the journey.
The Miracle of Enfield: A Vale Chosen by God Himself
It’s 1782 and many of the folks in Mascoma Valley have become involved in Protestant religious revival. Since the Nineteenth Century is just around the corner, many wonder if the Lord might not choose this time for his Second Coming. And if he does come, what might he expect to find among his followers?
At the invitation of one of the townspeople, two brothers come to the valley to address the faithful on the Shaker religious beliefs. Their celibate community claims that Mother Ann—their foundress—is the feminine counterpart of Christ and that both men and women must now work diligently to build a perfect earth if they are to be acceptable for a perfect heaven. A number of the townspeople like what they hear and before long, a community is born.
The Shakers call Mascoma Valley, “Chosen Vale” and they find God’s presence here in a special way. Over the years, their example attracts new believers and by the mid-century over 350 members share their lifestyle in Enfield, N.H. Numerous buildings spring up and the Great Stone Dwelling House (1837) effectively becomes the largest Shaker dwelling house ever built. Even to this day, this magnificent building stands as a tribute to lives dedicated to God.
The Shaker industriousness knows no boundaries and seeks perfection in all things. Their farm skills lead to the development of our modern seed industry; to patent medicines; and to new forestry techniques. They weave indestructible sweaters, create beautiful and simple furniture, and set to paper a whole repertory of music to praise God and his creation.
Times change, however, and with new times come changes in values and lifestyles. As the Twentieth Century draws near, the Shakers become aware of a dwindling membership. They begin to speak the unspeakable—some of their settlements will have to be closed. Might this be a sign of the Lord’s Second Coming? The Shakers are finally faced with closing their Chosen Vale community in 1923. For four years, the property sits idle.
In 1927, at the invitation of a parish priest in Lebanon, N.H. Father Zotique Chouinard, M.S. –a LaSalette Missionary—contacts Elder Bruce in Canterbury and begins negotiations for acquisition of the property. In early December of that year, the Shakers sell Chosen Vale for $25,000 — the sum Father Chouinard was authorized to spend.
The Enfield property now enters a second phase not unlike the period of the Shakers: young men are to be trained for the celibate religious life and for the Catholic priesthood. In August 1928, the Sisters of Saint Martha arrive to attend to the cooking and household tasks once carried out by the Shaker Sisters.
For forty years the use of this property continues to evolve, but manages to maintain the prayerful commitment of a celibate life dedicated to God along with a quest for practicality and a respect for roots. The beautiful and stately Mary Keane Memorial Chapel is added in 1930 thanks to the generosity of an eminent benefactrice.
In 1974 the seminary closes its doors as a result of soaring costs and a change in lifestyles, which results in reduced numbers of vocations at the high school level. Chosen Vale enters yet another phase. The scenic shores of Mascoma begin to attract families seeking a sacred place in which to rest and be recreated. Some even sell their homes to be near the La Salette Missionaries in their search for God’s will today.
In the heart of this great valley home there lies a place of special value and sacredness: The Shaker and LaSalette Cemeteries. These sacred grounds bear witness not to death, but to life, to life lived out fully in the service of God. Here lie in peace such heroes as Moses Johnson who built a number of Shaker Meeting Houses; Caleb Dyer who built many of the great edifices in this Chosen Vale and who brought the Shaker Community to its apex; Rev Zotique Chouinard, M.S. who saw the dream of a LaSalette Community come to life at great personal expense to himself and to the early fathers and brothers; Miss Mary Keane who returned to God the hundredfold of gifts with which he had blessed her; and so many others who were able to find here a special presence of God and who proclaim to all that this valley is special, that this is God’s Chosen Vale.
LaSalette continues to be a special gift from God. The community which flowed from the apparition of Our Lady at La Salette France in 1846 has grown to encompass mission areas all over the world. The Enfield community sprang from a residence and mother Province in Hartford, Connecticut. From Enfield has come a whole new religious Province in the Philippine Islands. The movement goes on. Where the future and God will lead cannot be foretold. Who would have dreamed back in 1782 that today this Chosen Vale would serve families in a special way? Who would have thought in 1846 when the Shakers were erecting a Sacred Stone that two weeks later Our Lady would appear at La Salette and re-echo the message that “from this ground a spring would flow that would bring healings from afar?” Who would have dreamed in 1927 that Miss Keane would make possible in 1930 a Church that none could even imagine?
Many refer to our on-going story as The Miracle of Enfield. Why doubt it? Nothing short of a miracle could have brought us to where we are today. The signs of God never cease to amaze us as we live each sunrise and sunset under his watchful eye. As St. Paul would say: If God is for us, who can be against us?
Praise
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Gift Shop ~ 603-632-4301
Manager - Brother David Carignan, MS 
Hours for Mothers' Day thru December 1st
Weekdays 10:30 a.m.-4 p.m.
Weekends 10:30 a.m.-5 p.m.
Hours for Christmas Season (December)
Weekdays 1 p.m.-9 p.m.
Weekends 12 Noon- 9 p.m.
Hours for January thru Mothers' Day
Tuesday-Sunday 12 Noon-4 p.m. (Closed Monday)
LaSalette Shrine offers a variety of religious articles of varying prices to accommodate all of life's special occasions that you would want to honor with the depth of the sacred: statues, crucifixes, rosaries, religious jewelry, Nativity figures and more.
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Cafeteria
The "Caf" has a fully equipped kitchen and is open to groups coming with their own food and cooks since LaSalette does not provide the cooks nor the food. Most have found this arrangement quite accommodating since they can "do their own thing" at the price they can afford.
The "Caf" is largely used as a meeting place for a variety of local civic groups and for larger day retreat groups. These groups need to contact the Shrine Director far enough in advance to secure its use. A donation is requested.