The Lights are upon us! See
our lady OF
A Center for Reconciliation
410 NH Route 4A - PO Box 420
Enfield, NH 03748
Office hours, 9:30 a.m.-5:30 p.m.
Fr. René J. Butler, M.S.,
WELCOME to La Salette of Enfield, NH
For Eco-Mission, click here
For La Salette Associates, click here
you are looking for other La Salette Shrines, click Resources &
Resources & Links
Saturday, 6:30 p.m.
minutes before the weekend Mass
Or call at any time to see if a priest is available.
CHARISMATIC PRAYER GROUP
4th Tuesdays (Call 603-632-5069 for information)
Wednesday, 10:00 to 12:00 noon
GIFT SHOP HOURS
Monday—Friday: 10:30 a.m. to 4:00 p.m.
Saturday: 10:30 a.m. to 4:30 p.m.
Sunday: noon to 4:30 p.m.
Gift Shop phone:
NATIVITY SETS EXHIBIT
Open by appointment
updated November 26, 2014 (Reflection)
The annual Christmas
Illuminations are upon us. Here is the schedule for the
2014 season. (You can find this year's Christmas Poster by
60th YEAR OF LIGHTS AT LA SALETTE OF
NOTE: There is no admission charge.
2:30 Advent Wreath
5:00 Manger Blessing
5:00-9:00 Lights on
30, Children’s Day
Ornament making... Santa and the Christmas
5:00-9:00 Lights on
5:00-9:00 Lights on
Christmas Nativity Sets
whenever the Lights are on
7:30 p.m. December
5, 6, 12, 13, 19, 20
Dec. 6, 3:30 and
5:15 “Father Pat”
Dec. 13, 5:15
Dec. 20, 5:15 The
reflection on Sunday readings
Note: To understand these reflections, two things would be helpful:
at the readings for the Sunday indicated (for example, using the
following web site:
http://www.usccb.org/bible and clicking on the
in the calendar);
2) being familiar with the story and
message of Our Lady of La Salette (click
here to open a pdf page).
30, 2014: Wakeful and Faithful
(Isaiah 63:16 to 64:7; 1 Corinthians 1: 3-9; Mark 13:33-37)
First Sunday of Advent-B
Every year on the First Sunday of Advent, the Gospel
(whether Mark’s, Matthew’s or Luke’s) tells us to “watch,” “be
vigilant,” “stay awake” for the Master’s return. This serves as
a wake-up call as we begin a renewed encounter with the Lord
through all the phases of a new Liturgical Year.
The Apparition of Our Lady of La Salette, like most
apparitions, serves a similar purpose. It is as though the
Blessed Virgin is saying to us, “Open your eyes! Look at what
you are doing! Why do you pay no heed? Wake up!”
Just as the Master’s return cannot be predicted, no one
could have anticipated such an event as an apparition in such a
remote place. No one could have expected either Mélanie Calvat
or Maximin Giraud, of all people, to have such an encounter and
bring back such a surprisingly prophetic message.
Yet, when Mary says, “If the harvest is ruined, it is only
on account of yourselves,” does not her voice resonate with the
words of Isaiah: “You have hidden your face from us and have
delivered us up to our guilt”?
In both instances, God’s people had come to take him for
granted. They never expected that God would really abandon them.
They were, after all, his people. He had a
responsibility to them.
What they forgot, precisely, is that they were his
people, that they had a responsibility also to him. Here
again we see the prophetic character of La Salette, as Mary
speaks of warnings given in the past, of the lack of God in
people’s lives, of the need for submission.
The image of servants is one of submission. Their one
responsibility is to carry out their master’s will, ideally out
of love for the master, like the Christians of Corinth, to whom
St. Paul writes: “You are not lacking in any spiritual gift as
you wait for the revelation of our Lord Jesus Christ.”
Let us be faithful, wakeful servants, lovingly submissive,
waiting not in fear but in joyful anticipation and expectation
that the Lord will indeed reveal himself to us in new ways in
this new year.
23, 2014: Drawing Conclusions
(Ezekiel 34:11-17; 1 Corinthians 15:20-28; Matthew 25:31-46)
Solemnity of Christ the King
The verse in today’s readings that finds the most obvious
echo in the message of La Salette is this, from Ezekiel: “The
lost I will seek out, the strayed I will bring back.”
Yes, the Blessed Virgin intended to bring her people back to
the practice of their faith. She indicated, from the Scriptures
and the long-standing practice of the Church, the means to
facilitate their return.
But if we limit ourselves to a literal reading of the
message, we might be at a loss to make a connection to the other
readings. St. Paul does speak of the authority of Jesus, which
could be linked to Mary’s complaints about the abuse of her
Son’s name. But what of the Final Judgment scene in Matthew?
Mary is aware of the poverty and hardships of her people, but
says nothing directly about reaching out to those in need.
But we may not, must not limit ourselves in this way. The
point of inviting people to return to the practice of their
faith, is that they may live that faith in its entirety, in the
light of the Gospel.
Think about it. How could we respect the name of God and at
the same time not have respect for those around us, especially
those most in need?
How can we pray, “at night and in the morning,” how can we
adopt Lenten practices each year, and not be aware of the death
of children and the famines that continue to occur in our world.
How can we hear Mary say, “It is on account of yourselves,”
and not feel challenged to do our part to uproot the causes of
the tragedy of war and violence.
It is especially on the Seventh Day, at Eucharist, that we
hear, over time, the whole teaching of the Scriptures, and are
invited to draw appropriate conclusions for our Christian life.
Many times in the Gospels—the Good News—Jesus renews the
challenge of discipleship. Few passages are more emphatic in
this respect than today’s demanding passage from Matthew.
Why would the “Great News” of Our Lady of La Salette be any
PLEASE REMEMBER IN PRAYER
FOR VOCATIONS, AND THIS WEEK IN PARTICULAR,
for Eddie Allan, Leonard (Lee)
Joseph Moraglio, Richard Salomon, Michael Grady and Andrew
(Drew) Bobbins, who are participating at the La Salette vocation
discernment weekend, November 15-16, in Friendswood, Texas, that
the Lord may continue to guide them as they consider a call to a
life of reconciliation in Christ through the Missionaries of Our
Lady of La Salette.
Maxfield, of Leominster, Massachusetts, who was called to
God on November 8, after a long illness, at the age of 78. He
was the brother of the late Fr. Leo Maxfield, M.S.
Fr. John Nuelle, M.S. (Washington, DC)
is undergoing physical therapy at home after a back operation for spinal stenosis.
Mrs. Silvia Velarde de Ponce, sister of Fr. Alfredo Velarde,
M.S. (Las Termas de Rio Hondo, Argentina), who has undergone a
second operation for stomach cancer.
Boulanger, M.S. (Attleboro, Massachusetts) has been
transferred to Genesis Life Care Center in Lebanon, New
Hampshire, where he will continue regular dialysis while
beginning physical and occupational therapy. (Many of you may remember him as the "cooking priest,"
who was Enfield Shrine Director in 2006-2007.)
Jean Demers, a member of the Enfield
La Salette Associates and a very active member in St. Helena
parish in Enfield. She has gone from strength to strength, but
is not ready to be removed from our prayer list just yet.
Patricia Tamagini, long-time friend of La Salette
(especially of the late Fr. Leo Maxfield, M.S.), who continues
her fight against cancer. She asks her friends to pray
particularly to Fr. Max for her.
our Sunday devotions in the summer, the prayer
intentions left at the feet of the statue of Our Weeping Mother
in the Shrine Chapel are read aloud during the recitation of the
Rosary. Year round, after remaining a week
or two in the Shrine Chapel,
the intentions are brought across the street to the La Salette Community Chapel in the
"North House," where they are kept for many weeks. Our La Salette Associates will often take them as
well, in order to pray for them at home.
We are faithful in praying for all our pilgrims, visitors, friends and
benefactors, and invite you to join us in
doing the same.
Our Lady of La Salette Chapel
The Shrine Chapel has a character
that fits the setting. Its rustic simplicity mirrors the simple
and quiet beauty of the surrounding countryside and Lake
Wagon wheel lighting reminds all pilgrims that the life
journey they are on is slow and steady and that God is calling
The old wooden pews provide just enough comfort to
prevent our minds from wandering but not
enough to distract us from the journey.
Gift Shop ~ 603-632-4301
Manager - Brother David Carignan, MS
La Salette Gift Shop offers a
variety of religious articles of varying prices to accommodate
all of life's special occasions that you would want to honor
with the depth of the sacred: statues, crucifixes, rosaries,
religious jewelry, Nativity figures and more. We carry a wide
selection of books and music as well.
The La Salette Cross
The children to whom Mary appeared
at La Salette, France, on September 19, 1846, described the
crucifix on Mary's breast as more radiant than anything else in
A hammer hung on one side and pincers on the other.
Although Mary did not explain the significance of these
implements, it is thought that the hammer represents sin, which
nailed Jesus to the Cross. Just as the pincers removed the
nails, penance and prayer help us reconcile the world to God.
Around the world, the La Salette Cross has become the
characteristic symbol of Mary's message to be reconciled to God.
The Cafeteria has a
fully equipped kitchen. Food service is available during the
Christmas Light season and for our programs.
The Cafeteria & Program Center is largely used for day
retreat groups and hosts a variety of civic groups. These
groups need to contact us far enough in advance to secure its
use. A donation is requested.
La Salette Shrine is located on the shores of Lake
Mascoma, on Route 4A in Enfield, New Hampshire.
The Shakers (see "The Miracle of Enfield" below) called
this patch of heaven "Chosen Vale." Mascoma's blue waters mirror
the birch, pine, and maple that populate the surrounding hills
and mountains and give this valley a unique beauty the year
'round. It is no surprise that the spirit jumps into prayer once
Last Supper Reconciliation Chapel
A small A-frame chapel is located on the edge of our
property. Besides the Nativity Exhibit, it contains a beautiful wood carving of the Last
Supper. It is used especially during the Christmas lights
season, for children (and others) to write a Birthday Card to
On the hill is located the Pavilion. The Pavilion which
seats approximately 80 is used as a place for prayer services,
music and relaxation.
The Miracle of Enfield: A Vale Chosen by God Himself
It’s 1782 and many of the folks in
Mascoma Valley have become involved in Protestant religious
revival. Since the Nineteenth Century is just around the
corner, many wonder if the Lord might not choose this time for
his Second Coming. And if he does come, what might he expect to
find among his followers?
At the invitation of one of the townspeople, two
brothers come to the valley to address the faithful on the
Shaker religious beliefs. Their celibate community claims that
Mother Ann—their foundress—is the feminine counterpart of Christ
and that both men and women must now work diligently to build a
perfect earth if they are to be acceptable for a perfect
heaven. A number of the townspeople like what they hear and
before long, a community is born.
The Shakers call Mascoma Valley, “Chosen Vale” and they
find God’s presence here in a special way. Over the years,
their example attracts new believers and by the mid-century over
350 members share their lifestyle in Enfield, N.H. Numerous
buildings spring up and the Great Stone Dwelling House (1837)
effectively becomes the largest Shaker dwelling house ever
built. Even to this day, this magnificent building stands as a
tribute to lives dedicated to God.
The Shaker industriousness knows no boundaries and seeks
perfection in all things. Their farm skills lead to the
development of our modern seed industry; to patent medicines;
and to new forestry techniques. They weave indestructible
sweaters, create beautiful and simple furniture, and set to
paper a whole repertory of music to praise God and his creation.
Times change, however, and with new times come changes in
values and lifestyles. As the Twentieth Century draws near, the
Shakers become aware of a dwindling membership. They begin to
speak the unspeakable—some of their settlements will have to be
closed. Might this be a sign of the Lord’s Second Coming? The
Shakers are finally faced with closing their Chosen Vale
community in 1923. For four years, the property sits idle.
In 1927, at the invitation of a parish priest in Lebanon,
N.H. Father Zotique Chouinard, M.S., a La Salette Missionary
contacts Elder Bruce in Canterbury and begins negotiations for
acquisition of the property. In early December of that year,
the Shakers sell Chosen Vale for $25,000 — the sum Father
Chouinard was authorized to spend.
The Enfield property now enters a second phase not unlike
the period of the Shakers: young men are to be trained for the
celibate religious life and for the Catholic priesthood. In
August 1928, the Sisters of Saint Martha arrive to attend to the
cooking and household tasks once carried out by the Shaker
For forty years the use of this property continues to
evolve, but manages to maintain the prayerful commitment of a
celibate life dedicated to God along with a quest for
practicality and a respect for roots. The beautiful and stately
Mary Keane Memorial Chapel is added in 1930 thanks to the
generosity of an eminent benefactress.
In 1974 the seminary closes its doors as a result of
soaring costs and a change in lifestyles, which results in
reduced numbers of vocations at the high school level. Chosen
Vale enters yet another phase. The scenic shores of Mascoma
begin to attract families seeking a sacred place in which to
rest and be recreated. Some even sell their homes to be near
the La Salette Missionaries in their search for God’s will
In the heart of this great valley home there lies a place of
special value and sacredness: The Shaker and La Salette
Cemeteries. These sacred grounds bear witness not to death, but
to life, to life lived out fully in the service of God. Here
lie in peace such heroes as Moses Johnson who built a number of
Shaker Meeting Houses; Caleb Dyer who built many of the great
edifices in this Chosen Vale and who brought the Shaker
Community to its apex; Rev Zotique Chouinard, M.S. who saw the
dream of a LaSalette Community come to life at great personal
expense to himself and to the early fathers and brothers; Miss
Mary Keane who returned to God the hundredfold of gifts with
which he had blessed her; and so many others who were able to
find here a special presence of God and who proclaim to all that
this valley is special, that this is God’s Chosen Vale.
La Salette continues to be a special gift from God. The
community which flowed from the apparition of Our Lady at La
Salette France in 1846 has grown to encompass mission areas all
over the world. The Enfield community sprang from a residence
and mother Province in Hartford, Connecticut. From Enfield has
come a whole new religious Province in the Philippine Islands.
The movement goes on. Where the future and God will lead cannot
be foretold. Who would have dreamed back in 1782 that today
this Chosen Vale would serve families in a special way? Who
would have thought in 1846 when the Shakers were erecting a
Sacred Stone that two weeks later Our Lady would appear at La
Salette and re-echo the message that “from this ground a spring
would flow that would bring healings from afar?” Who would have
dreamed in 1927 that Miss Keane would make possible in 1930 a
Church that none could even imagine?
Many refer to our on-going story as The Miracle of
Enfield. Why doubt it? Nothing short of a miracle could have
brought us to where we are today. The signs of God never cease
to amaze us as we live each sunrise and sunset under his
watchful eye. As St. Paul would say: If God is for us, who can
be against us?
Praised be Jesus Christ, now and
Now and forever, praised be Jesus Christ!